Sermons, Articles, and Other Things

Peter said on one occasion that Paul’s writings contained some things hard to understand. Here he has written his own equivalent of some things hard to understand, especially his comments about Christ preaching to the spirits in prison and what he says about the meaning of baptism. Some scholars even regard Peter’s comments here as much more difficult that anything Paul wrote. Yet we are not to assume that Peter decided to say something difficult, to mention details that he knew his readers would not understand. After all, he is writing to encourage them in their persecutions. What Jesus did for us Peter mentions three aspects of the work of Christ, and we are familiar with each. We should note that he is describing Jesus as the Messiah, the one promised in the Old Testament. He suffered once, which is a reference to the cross where he was punished by God because of our sins. This took place even although he was totally righteous whereas we are unrighteousness and sinful. The intention

As is usually the case, we can think of God’s kindness in two ways: his kindness as the Creator and his kindness as the Saviour. Or we can approach it in another way and think about his kindness in the past, in the present and in the future, and doing this would provide us with many examples of his kindness. A third possible way is to think about his kindness personally and communally. I will use the first option, but aspects of the other two will also appear. God’s kindness as Creator The garden of Eden was an expression of God’s kindness because there he provided for Adam and Eve all that they needed for life as his creatures. Sadly, they rebelled against him and were cast out of the garden. But they were not destroyed, although they were punished by becoming liable to death. And God continued to show kindness to his creatures. Nevertheless, his creatures continued to rebel against him, and things got so bad that God decided that society had to be brought to an end, which happened at

We live in the instant generation. Push a button and we can have immediate entertainment. Send an email and have replies in a few minutes. Type to a robot via a messaging service and you can have a bank loan, whether you need it or should have it. Whatever the benefits in these things, they don’t really have a parallel in the Christian life. How many prayers are answered immediately apart from the request for pardon? One of the most helpful comments I heard in theological college was this: we overestimate what God will do in six months and we underestimate what he will do in ten years. That statement is true.   When Christian in Pilgrim’s Progress was given a tour of the Interpreter’s House, he was taken to a small room where sat two little children, one called Passion and the other called Patience. Passion was very discontent whereas Patience was very quiet. The Interpreter tells Christian that Passion depicts the men of this world who want its treasures now. Patience, in contrast, wa

The phrase ‘Damascus Road Conversion’ has become common in our language to describe a sudden turnaround in a person’s outlook. It is used in circumstances very different from the original, and usually gives the impression that the change was so sudden and without previous consideration of the matter. We cannot be sure that was the case with Saul of Tarsus. A simple question about him could be, ‘Was he affected by the witness of Stephen, as he watched Stephen die?’ That question has been discussed numerous times. Or did Stephen’s testimony so infuriate Saul that he determined to crush the new movement connected to Jesus of Nazareth.   Luke had told his readers that his book is about what Jesus was continuing to do and teach from heaven. His readers would have been very encouraged by what Jesus did from heaven on the Day of Pentecost when thousands were converted. They would have even been encouraged even by the initial degree of opposition because it had not stopped the continuation of

In these verses, Peter deals with the third area of living honourably in the world so that those they live among will be put to silence even although those people have spoken ignorantly among the Christians. What do we see in his words, which are first addressed to wives and then to husbands? Wives First, the apostle mentions a problem that also arose in connection to their response to governments and of slaves to masters, which was a wrong application of Christian freedom. The wrong idea was that, because Jesus had set them free, they did not need to recognise structures in society. But if they did not recognise them, they would not be living honourably and their witness would be invalid.   Second, in this domestic area, conduct is more important than words. Peter highlights one possible circumstance where a wife is a Christian and her husband is not. That would have been a common situation – one biblical example is Eunice, the mother of Timothy. Humanly speaking, what is likely to in

What ideas come into our minds when we think of the word ‘patience’? Perhaps we think of resoluteness, determination to persevere, hanging on without any idea of whether the situation will change. Yet we cannot use those words to describe God’s patience because he knows the outcome.   We can see God’s patience in numerous ways. The kinds of trees that are around the church speak to us about God’s patience. After all, when God made those kinds at the beginning, they appeared as mature trees; now he waits for them to grow. The birds and the cats and dogs at the beginning were made mature by God; now he waits for them to grow. At the beginning, Adam knew immediately what to call each creature; now God tells us gradually what each is like. Every person we saw today is an example of God’s patience, some of them in numerous ways. Every Christian is an example of divine patience, even in the process of their sanctification. Perhaps some Bible passages come into our minds with regard to God