Called to Serve (John 12:26)
'If anyone serves me, he
must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honour
him.’
In this verse, we have guidance for all who will
serve Jesus. Basically, we see that a servant is a follower of Jesus. It also
tells us where his servants can be found – ‘where I am, there will my servant
be also.’ And Jesus also mentions what the future of that servant will be: ‘If
anyone serves me, the Father will honour him.’ While this verse refers to all
Christians, we can also apply it to elders. An elder is a follower, he should
be found in certain places, and he should bear in mind what will he will be
involved in in the future.
It is important to note the dignity of the title that
Jesus gives to his people here. Each of them is called ‘my servant’. What gives
dignity to a servant is the importance of his master. If a person is a servant
in a palace, he has greater dignity that someone who is a servant in a shop.
The work may be the same. What makes it important is who the work is been done
for. The least servant in the kingdom of Jesus has a higher rank than the
greatest servant anywhere else.
There have been servants of God whom he has
recognised as his servants in particular ways. Prophets and priests were his
servants in the religious activities of Israel and they were often his
spokesmen. In the New Testament period, elders, along with deacons, were
recognised as having special places of service in the church.
In our tradition, we have distinguished between
teaching and ruling elders. This does not mean that teaching elders don’t rule
or that ruling elders don’t teach. The combination of teaching and ruling means
that they govern according to God’s Word and their authority should be
recognised in the congregation where God has placed them.
Our induction today is the fourth stage in the
process. Working back the way, there was the choice of the congregation. Before
that, there was the providential preparation of the new elders by God. And
before that, in eternity passed, this was planned by God. So here we are
participating in something that has been on God’s heart and mind from eternity.
We know that there are passages in 1 Timothy and
Titus which list the qualifications of elders. The striking feature of those
descriptions is that they list features which would be expected of all
Christians. Therefore, we are justified in deducing that a qualification for
elders is consistency of life. Moreover, we know that they should be able to
teach, which means that they have a comprehension of doctrine and ability to
communicate the teachings of the Bible (although not all will be as competent
as others). So it is helpful for elders to bear in mind those three Cs –
consistency, comprehension and communication.
The elder as
a follower
As we think of this imagery, we realise that every
Christian is behind Jesus, following him. That is what a disciple is. In
Israel, it was literally the case. But they are not all following in the same
place. Elders follow Jesus as the leaders of his people in a local congregation.
They cannot follow him in any other way. Everything they do in the congregation
they do as its elders.
The first point that this imagery suggests is that
Jesus is in charge of the elder. Others may try to be in charge of him, but if
he puts them before what Jesus says he is not following Jesus. Since Jesus is
in charge, we have to ask where he has revealed his instructions and the answer
to that question is that he has revealed his instructions in the Bible. The
Bible alone is the rule book of the elder.
A second detail that arises from this imagery is
that the elder must be close to Jesus. This is a reference to his personal walk
with the Lord. He is to be an example in devotion. It is easy to see if someone
is having a healthy devotional walk with the Lord – that person will be like
Jesus. The devotional walk includes prayer for himself and for those he is
responsible for. It includes adoration of the Lord and contemplation of his ways.
It is through following closely with Jesus that the elder will have something
helpful to say to others.
There is a third detail that comes from this
imagery and that is that the elder is found in certain company. Obviously, he
is part of a congregation. Yet there is a sense in which he is separate from
the congregation because he rules over it in company with others. He has to be
loyal to the other elders who rule with him, even if he happens to disagree
with a decision that they make. Moreover, their rule is one of a community of
love, in which they pray for one another. It is appropriate for elders to meet
often, and I suspect that when they get to the Judgement seat elders of all
congregations will all find out that they should have met much more often than
they did. In company of one another, they follow the Lord.
Where an
elder should be found
According to what Jesus says here, the elder will
be found where Jesus is. So in order to answer this question, we must ask where
Jesus is likely to be. One place in which he will be found is in the gatherings
of his people. Even if there are only two or three of them present, Jesus will
be there. We can say that an elder will attend all the regular meetings of the
congregation. Obviously, common sense should be shown because there may be
legitimate reasons for him not being able to attend. In the main, however,
after due consideration, an elder always asks, ‘Where is Jesus at this moment
and where does he want me to be?’
Jesus is also with his people who are in need of
spiritual counsel. They may need this counsel for a variety of reasons. Some
may lack assurance, others may be facing temptation, others may be becoming
worldly. Of course, elders are not omniscient and it is the responsibility of
those who want their help to ask for it. Nevertheless, while elders are not
omniscient, neither are they blind. They are chosen by congregations to use
their eyes and their ears and their tongues for the benefit of the
congregation. Sometimes, an elder will see a tear in someone’s eye that no one
else has seen. God has enabled him to see it as part of the Shepherd’s
direction of the care of his people. And the elder should find a way of helping
that person.
Jesus will also be found searching for the lost.
He could do it by himself, but he has chosen not to do so in the main. Instead,
he expects his people to do it. When we search for the lost, the searching is
not because they are hide too find. The idea of searching is connected to
persistence. Elders are to take the lead in this activity.
Jesus will also be found in places where his
people are having fellowship with one another. He delights to be with those who
gather to think about him and his plans. In fact, he is so pleased with such
activities that he takes note of them and resolves to bless them, as described
in Malachi 3:16. Elders are to take the lead in ensuring such occasions occur.
While those tasks may seem daunting, they are to
looked at from the point of view of the promised presence of Jesus. He will be
there with his power, his wisdom, his directing and his love. He will there to
enable his servants to fulfil the tasks that he in his providence has opened up
for them.
The elder in
the future
Jesus says that those who serve him well will be
rewarded by the Father. This is true of all believers. Yet some types of
believers are highlighted for special rewards in the New Testament and one
group that is highlighted in this manner is elders. Peter mentions this in 1
Peter 5:1-4: ‘So I exhort the elders
among you, as a fellow elder and a witness of the sufferings of Christ, as well
as a partaker in the glory that is going to be revealed: shepherd the flock of
God that is among you, exercising oversight, not under compulsion, but willingly,
as God would have you; not for shameful gain, but eagerly; not domineering over
those in your charge, but being examples to the flock. And when the chief
Shepherd appears, you will receive the unfading crown of glory.’ Peter mentions this as an incentive. It will be
wonderful to hear Jesus say, ‘Well done!’
Peter points out the
reward will be personal – each elder will get it from Jesus for what he did for
Jesus in the lives of his people, and for how he did it. He also points out
that his reward will be permanent (unfailing). In this life, some servants get
a reward for outstanding activity, but after a while they get forgotten, and
their reward diminishes.
Going back to what
Jesus said in verse 26, we should note that it is a prophecy. He is describing
what will happen. The Saviour says that the Father will honour those who served
his Son in the roles given to them. Imagine what that will be like. Picture
yourself at the Judgement Seat. You hear this description: ‘This was a man who
stood up for my Son in difficult situations. He served my Son in a wicked place
in a spiritually-dead time. He was weak in himself, but he used the strength
that was given to him, and served my Son. Today, in the presence of this vast
gathering, I am going to honour him.’ You listen closely for the person’s name
and discover that it is you.
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