The Christian is a New Creation (2 Corinthians 5:17)
This sermon was preached on 19/5/2013
In
this section of his letter the apostle Paul is dealing with the great doctrine
of reconciliation that describes how God and his rebellious creatures are
brought together. The process involved two crucial elements, both arranged by
God.
First,
the reason for the separation had to be dealt with, and the way God dealt with
this aspect was by his Son, Jesus Christ, paying the penalty for sin when he
suffered on the cross. Obviously this was a painful experience for Jesus in a
physical way because crucifixion was an extremely painful form of execution in
which every nerve in the body screamed in agony. Yet the Bible also reminds us
that the pain of the cross includes far more than the physical aspect. Jesus
also suffered penal punishment in his soul as he endured the penalty God
required before sin could be forgiven. This penalty was paid by Jesus. We
cannot describe what it was like. Yet he did what was required and so the basis
for reconciliation was provided.
Second,
the details of how to be reconciled with God had to be conveyed to those who
were separated from God. How this was to be done was stated by Jesus in what we
call the Great Commission. He charged his apostles to go into all the world and
make disciples by informing them about what Jesus had done and of what they
should do. They were called to repent of their sins and to trust in Jesus in
the sense of depending upon him for deliverance from the deserved judgement of
God. Those who did so discovered that they were at peace with God. It is those
people that Paul is describing in our text. So what does he say about them.
In Christ
As
has often been pointed out, there are three different ways of describing the
relationship each believer has with Jesus: at one time, they were without
Christ, now they are in Christ, and in heaven they shall be with Christ.
Although that description is true, it does contain the danger of not realising
what it means to be in Christ, because it by itself covers the past, present
and future of each believer.
What
does Paul mean when he says that they are in Christ? He means by this
description that each one of them was united to Jesus Christ. This union was
personal and permanent. The link with Jesus is brought about practically by the
Holy Spirit. Obviously we can use illustrations such as the Spirit being a cord
or similar that joins together what is separate. Yet the Spirit is more than a
cord – he is the omnipresent God and because he is always so he unites
believers and Jesus. He is also the omnipotent God and because he is always so
he can prevent anyone or anything from damaging in any the permanence of this
union.
Moreover,
to be in Christ means to have access to benefits connected to the spiritual
blessings God has given to his people. In another is his letters, the one to
the Ephesians, Paul informed them that they had been blessed with every
spiritual blessing in Christ. Those blessings are connected to the past, the
present and the future. They are also connected to each person of the Trinity.
And all of them are freely given to every believer.
So
we can say that not only are the believers reconciled to God, they also enjoy
the riches that God has freely given.
New creation
The
first detail that this description asks is, ‘Who is the Creator of this new
creation?’ The answer to this question is that the Creator is God himself. It
is inevitable that we will make comparisons between this new creation and the
original creation. The original creation revealed God’s abilities, including
his power, wisdom and loving attention to detail. It is not difficult for us to
see parallel features in the new creation. A person who becomes a Christian is
enabled to do so by God’s power, what happens to him is the outcome of God’s
wisdom, and he goes through experiences in which he discovers the wonderful
loving attention that God shows towards him.
This
change or new creation is comprehensive. By this is meant the fact that
when God remakes a sinner he changes every aspect of his personality. His mind
is illuminated in the things of God, his affections are kindled towards God,
and his will is renewed and desires to obey God. The Bible uses many pictures
to illustrate the comprehensiveness of the change. It is like being brought
from death to life, from foreigner to resident, from slave to son, and others.
These illustrations highlight the comprehensiveness of the change a sinner
experiences on believing in Jesus.
Further,
this change is continual. Although it is comprehensive at conversion, it
is not perfect. The new creature still has sinful tendencies and needs to go
through the ongoing process of sanctification. This continuous changing of the
believer takes place all along the path between his conversion and his death.
This is a reminder of the determination of the Creator to finish what he his
begun. Each believer living on earth is currently in this stage of continuous change.
Moreover,
this change is communal because after
all each Christian lives with other believers in the church. No two of them are
at the same stage, yet as they look at one another they see individuals who
have been remade by God. Therefore they respect what he is doing in the lives
of each and when one fails the other recognizes that God will change that flaw
eventually.
Another
aspect of the life of the new creature is that it is Christlike. Each
one of them is being remade in the image of Jesus. They are progressively
becoming more and more like him. Those who are in Adam are declining
spiritually whereas those who are in Christ are improving. Often they don’t
sense the change because they see the remaining defects. But the fact that they
can see the defects is evidence that they are alive and are becoming
increasingly like Jesus.
One
way in which people have explained the change is by using the various features
of a human body as illustrations of new life. Both the physical and the mental
aspects of a person can be used. Here is a list containing some of them: a
Christian has new eyes and sees God in providence; a Christian has new ears and
hears God in his Word; a Christian has a new tongue and speaks to God and about
him; a Christian has new arms and hands and uses them to help others; a
Christian has new feet and walks in the Lord’s commandments; a Christian has a
new appetite and a new taste for spiritual food; a Christian has a new mind and
thinks about the contents of God’s Word; a Christian has new longings and
thinks about heaven; and a Christian lives and breathes in a new atmosphere.
This
leads us to consider the next detail Paul mentions, which is that the life of
the remade Christian reveals itself clearly.
The visible change
What
does Paul say about those who become Christians? He says that their new life is
very different from what they used to be. In what ways have they changed? Here
are some suggestions.
First,
they no longer have a focus on sin. The mention of the word ‘sin’ can
cause different ideas in people’s minds. For many, it refers to big acts of
wrongdoing such as murder or robbery. For others, it refers to occasional
mishaps in their behaviour. In reality, sin affects people all the time because
it is either a failure to do what God wants or it is a transgression of what
God requires. Sin is lodged in our desires by nature and our outward behaviour
is an expression of who we are inside. Those who are new creatures have a
changed inward attitude towards their former behaviour and now love to obey the
commandments of God.
Second,
they no longer have a focus on self. This is connected to the previous
point, but it is helpful for us to consider this aspect on its own. Life comes
down to one of two perspectives: each of us either lives for God or lives for
himself or herself. This basic focus will show itself in a wide range of ways,
according to our personal interests or intentions. But if people are with us
long enough they will soon work out if we are living for God or living for
ourselves. The new creature generally takes God’s revealed will into account
and he does this because he now loves God.
Third,
each is a sign of a better world to come. The history of the world, in
one way, can be described as the process by which more and more people are
becoming Christians. They are doing so because they want their past forgiven
and their future secure. But what kind of future will it be? The Bible informs
us that for Christians the future will involve a perfect environment in which
they will dwell with God and enjoy his blessings. And every believer is a small
sample pointing to the fact that one day the perfect creation will appear.
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